My name is Mr Harry Springford Williams and affirm with Mr David Ngunaitponi in an equivalence for all our environments through the spirit of oneness and good intent to make a difference in love for all.
World People's Conference on Climate Change and the Rights of Mother Earth
Building the People's World Movement for Mother Earth_
- Build a global movement of peoples and social organizations in defense of life and Mother Earth, based on inclusion of and complementary coordination among all.
- Organize on local, provincial, national and international levels in order to defend Mother Earth and Life and curb the effects of climate change.
- Recovering ancient customs and habits, such as the reconstitution of calendars to return and restore Mother Earth’s natural cycles
- Promoting organic production and consumption of local organic products.
- Promoting policies and create incentives for the consumption of natural local products
- Retrieving and promoting technological matrix of our peoples and build shared useful knowledge.
- Promoting the creation of a system of barter or exchange of peoples worldwide.
- Renouncing, as societies overconsumption and waste and combat pollution.
- Technological innovation and promoting the development and use of clean energy.
- Regulating the consumption of imported products.
- Campaigning against companies in our countries and the world that prey on natural resources such as soil, subsoil and ether. For example: timber, Coca Cola, etc.
- Promoting the redesign of cities to reduce distances.
- Promoting discussion with our governments to identify policies and systems that are enemies to life and living well.
In Australia, as people who live and are responsible for our own life and families and our lands and the way we behave through manifestations of our daily actions, reflecting the laws of nature and our universe is paramount in embracing the walk with Goddess /God/ the Holy Spirit.
This land that we live on now called Australia on was once named, by a passing almost visitor,
The Great Southland of the Holy Spirit.
http://www.chr.org.au/books/understanding-our-christian-heritage-volume-two/page6.html
One great man from this great land.
A Guardian of Truth and Love.
Is as and always will be
David Ngunaitponi
Mr Ngunaitponi took out provisional patents for 19 inventions but was unable to afford to get any of his inventions fully patented. His most successful invention (provisional patent 15 624), a shearing machine that converted curvilineal motion into the straight line movement which is the basis of modern mechanical shears, was introduced without Mr Ngunaitponi receiving any financial return and, apart from a 1910 newspaper report acknowledging him as the inventor, he received no credit.[7] Other inventions included a centrifugal motor, a multi-radial wheel and a mechanical propulsion device. He was also known as the Australian Leonardo da Vinci for his mechanical ideas, which included pre WWI drawings for a helicopterdesign based on the principle of the boomerang and his research into the polarisation of light and harnessing the secret of perpetual motion.[8]
Mr Ngunaitponi was obsessed with correct English and in speaking tended to use classical English rather than that in common usage. His written language followed the style of Milton.[6]
Mr Ngunaitponi was inquisitively religious, believing in an equivalence of traditional Aboriginal and Christian spirituality. His employment with the Aborigines' Friends' Association collecting subscription money allowed him to travel widely. The travel brought him into contact with many intelligent people sympathetic with the cause of Aboriginal rights, and gave him the opportunity to lecture on Aboriginal culture and rights. Although he was much in demand as a public speaker he was often refused accommodation and refreshment due to his race.
Mr Ngunaitponi was the first Aboriginal writer to publish in English,[9] the author of numerous articles in newspapers and magazines, including the Sydney Daily Telegraph, retelling traditional stories and arguing for the rights of Aboriginals.
Some of Mr Ngunaitponi's traditional Aboriginal stories were published in a 1930 book, Myths and Legends of the Australian Aboriginals, under the name of anthropologist William Ramsay Smith.[10] They have recently been republished in their original form, under the author's name, as Legendary Tales of the Australian Aborigines.[11]
http://en.wikipedia.org/wiki/David_Unaipon
The Great Southland of the Holy Spirit.
http://www.chr.org.au/books/understanding-our-christian-heritage-volume-two/page6.html
One great man from this great land.
A Guardian of Truth and Love.
Is as and always will be
David Ngunaitponi
Mr Ngunaitponi took out provisional patents for 19 inventions but was unable to afford to get any of his inventions fully patented. His most successful invention (provisional patent 15 624), a shearing machine that converted curvilineal motion into the straight line movement which is the basis of modern mechanical shears, was introduced without Mr Ngunaitponi receiving any financial return and, apart from a 1910 newspaper report acknowledging him as the inventor, he received no credit.[7] Other inventions included a centrifugal motor, a multi-radial wheel and a mechanical propulsion device. He was also known as the Australian Leonardo da Vinci for his mechanical ideas, which included pre WWI drawings for a helicopterdesign based on the principle of the boomerang and his research into the polarisation of light and harnessing the secret of perpetual motion.[8]
Mr Ngunaitponi was obsessed with correct English and in speaking tended to use classical English rather than that in common usage. His written language followed the style of Milton.[6]
Mr Ngunaitponi was inquisitively religious, believing in an equivalence of traditional Aboriginal and Christian spirituality. His employment with the Aborigines' Friends' Association collecting subscription money allowed him to travel widely. The travel brought him into contact with many intelligent people sympathetic with the cause of Aboriginal rights, and gave him the opportunity to lecture on Aboriginal culture and rights. Although he was much in demand as a public speaker he was often refused accommodation and refreshment due to his race.
Mr Ngunaitponi was the first Aboriginal writer to publish in English,[9] the author of numerous articles in newspapers and magazines, including the Sydney Daily Telegraph, retelling traditional stories and arguing for the rights of Aboriginals.
Some of Mr Ngunaitponi's traditional Aboriginal stories were published in a 1930 book, Myths and Legends of the Australian Aboriginals, under the name of anthropologist William Ramsay Smith.[10] They have recently been republished in their original form, under the author's name, as Legendary Tales of the Australian Aborigines.[11]
http://en.wikipedia.org/wiki/David_Unaipon